Saturday, January 23, 2010

The Abrahamic Covenant Part III

In the last lesson God reiterated His promise to Abram that he would have a son of his own lineage, and through that son all nations of the earth would be blessed. He also reiterates that Abram’s nation would ultimately inherit the land in which he currently dwelt, a beautiful land flowing with milk and honey, and the Scriptures say, “He believed God and it was counted to him as righteousness.” We know that no one is righteous, no one born of Adam is without sin, and Abram was no exception; however, Jesus’ righteousness was counted to Abram by God’s grace (unmerited favor) through his faith. God called Abram by grace, just like he does with us, calling us out of darkness into His marvelous light. God counted Abram righteous by passing over his sin until He poured out His just wrath on Christ on the cross, and before we were even born He poured out His just wrath for our sin on Christ, so that by grace we could be saved by faith. This is the great story of God. But Abram’s story takes an unexpected turn in Genesis 15:7-21:

7And he said to him, "I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess." 8But he said, "O Lord GOD, how am I to know that I shall possess it?" 9He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon." 10And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11And when birds of prey came down on the carcasses, Abram drove them away.

12As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15As for yourself, you shall go to your fathers in peace; you shall be buried in a good old age. 16And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."

17When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19the land of the Kenites, the Kenizzites, the Kadmonites, 20the Hittites, the Perizzites, the Rephaim, 21the Amorites, the Canaanites, the Girgashites and the Jebusites."

God announced Himself as the Almighty YHWY who brought Abram out of Ur, out of the darkness of idol worship, where his eternal destination was Hell, and brought Abram into fellowship with Him. It was this great God who, based entirely on grace, brought Abram out of Egypt that promised to give Abram the land. But in verse eight the man who was in verse six justified by his faith doubts the God who called him out of the darkness of idol worship into the marvelous light of salvation. Lest we prematurely judge Abram; how often do we doubt the God who by His grace alone called us out of darkness into His marvelous light? The root of all sin is doubt. It is the doubt that God is better. That God is better than our will, better than our flesh, better than lust, better than popularity, better than money, better than things, better than friends, better than video games, that He is better than anything in the Universe. That is why we neglect studying His Word, beseeching His will in prayer, witnessing to our friends and foes—we doubt that He is better that what we in our flesh desire. Doubt is on the same plane as pride, in that it makes us the ultimate in deciding what is best for ourselves instead of God.

In spite of all that God has promised Abram still has his doubts, but God does not give up on him and throw in the towel, rather He demonstrates one of His greatest attributes—his patience. Paul writes about God’s kindness and patience in Romans 2:4 “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” God is not kind and patient with you because you in some way deserve it, but he is patient and kind so that you will turn from your rebellion to His perfect love. God is not merely patient with Abram, but He shows Himself faithful by culturally signing the covenant that He made verbally.

God makes His covenant on His own terms. He arranges a practice foreign to us, but quite familiar to Abram. He has Abram bring all these animals, cut them in half, and make a walkway between them. The blood was to show the gravity of the covenant. Each party would bring some of their choice animals and they each would walk through between the carcasses. Walking through the carcasses was essentially like signing a contract that said, “If I don’t hold up my end of the bargain, may bloodshed befall my animals and me.” It’s a little more intense than a pinkie-promise. Abram then waits for the Lord to pass through the carcasses, but He tarries to the point that Abram must beat away the Buzzards until he eventually falls into a deep sleep. While asleep God tells Abram that he can know for certain that his descendants will dwell in a land for a time as slaves, but God will deliver them to the very land in which he dwelt. Why? God plans to exact judgment on a people, but only when their iniquity is complete. Later we will see that the Exodus from Egypt is for God’s glory, and also the conquering of this land is for God’s glory and renown to spread in the earth. You can know for certain that if you have been justified by faith like Abram that your affliction is temporary. You may be sick, you may be tired, you may be broke, your family might be a pain, you might serve Christ in a land where you could be tortured, you might have all sorts of physical afflictions, you might be troubled, but do not lose heart for your trials are temporary. The longest your pain can last, if you have faith in Jesus, is for your physical life; but then you have all of eternity to live with completely joy free of all the afflictions of this fallen world.

In the meantime we live in a fallen world. Earthquakes, floods, and all sorts of natural disasters will continue. Some people say things like, “The Haitian people serve the devil; therefore, the afflictions they are getting what they deserve.” There is a small extent to which I agree, but only to the extent that we are all servants of the devil lest God intervene in our lives and awaken our hearts to faith in Christ. If blame should be assigned for God’s judgment it is to be assigned to all mankind! Our sin is every bit as responsible as theirs for the disaster that befell them, for all have sinned and fallen short of the glory of God! That is why Christ, after hearing about the Galileans killed by Pilate in Luke 13, cited the 18 dead at the Tower of Salome as a call to repentance and said, “4Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” Where people have gone wrong is to say that Haiti is particularly cursed because of a particular pact with the devil, for we are called curses lest Christ save us, “13Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"— 14so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”-Galatians 3:13-14. Prosperity is not a sign of righteousness; otherwise we would all be poor. Poverty is not a specific sign of wickedness; lest we would all be impoverished. Many times the wicked have flourished while Christians have suffered, in fact Jesus said, “Foxes have holes, birds have nests, but the Son of Man (Jesus) has no place to lay His head.” How about the Macedonian believers who found great joy in giving abundantly out of their extreme poverty, “We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4begging us earnestly for the favor of taking part in the relief of the saints”-2 Corinthians 8:1-4

There is a false teaching called the Health, Wealth, and Prosperity gospel—it says that if you have faith in Christ you will inevitably be healthy, wealthy, and prosperous. The Bible says in Romans 8:16-18, “The Spirit himself bears witness with our spirit that we are children of God, 17and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 18For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” The point: You will suffer, Christian or not you will suffer pain and strife in this world because of sin. If you are a Christian you are likely to experience even more suffering than you would experience otherwise. Abram suffered wandering around in a foreign land, but God said he would know for certain that his descendents would inherit the Promised Land. The Israelites suffered as slaves in Egypt for 400 years! But they inherited the Land! You will suffer. Peter and John praised God in Acts 4 for being counted worthy to suffer on behalf of Christ. The promise for the Christian is that the suffering is temporary and not worth being compared to the glory that will be revealed to us!

Here is the proof that you can be certain: At night fire and smoke pass between the dead animals. You can trust in that why? It is this fire and smoke that guide Israel through the wilderness after the Exodus of Israel from Egypt. It is significant because this fire and smoke is the means by which God Himself led Israel’s paths. Whether or not Abram is still asleep, God does not require or so much as allow him to pass between the dead animals. Why? Man is not capable of good on his own. But God alone is capable of keeping both ends of the covenant. God alone is capable of accomplishing the salvation of His people. Hebrews says that Christ is the author and finisher of our faith. God would not leave the salvation of His people in jeopardy by letting it be in the hands of Abram. He does not leave your own salvation in your hands either, for there are no works with which we can earn God’s favor. Ephesians 2:8-10 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” There is nothing we can do to earn God’s favor, to accomplish our own salvation, but God alone accomplished salvation in Christ. That is what Redemptive History is all about, God saving a rebellious people for His purpose for His glory. Who gets the glory if God alone saves? God.



The rest of that passage in Ephesians says that we are God’s workmanship, created in Christ Jesus to walk in good works. You are part of God’s story, and if you have faith your end is eternity with God. I implore you therefore, if you are not sure that you have in faith repented from your sin and turned to Christ do not waste any more time. Get involved in God’s story and live! If you know that you have turn to Christ in faith, and like Abraham have been justified by faith in Christ’s work on the cross and resurrection from the grave, then I implore you to seek out the good works Christ has created you for—not as a means of earning favor, because you have His favor by grace, but as a means of aligning your life with God’s global mission of making His name famous, so that you might live abundantly joyfully like the Macedonians who willingly suffered financially for the sake of Christ Amen. Life’s short. Preach Christ.


I apologize for the length of this post, but I did not know how to cut it down to size. Life’s short. Preach Christ

The Abrahamic Covenant Part II

We are studying the Greatest Story Ever Told, which is the gospel, the good news of God reconciling a people to Himself for the purpose of displaying His glory in the whole earth. This is story told from Genesis to Revelation, from the beginning to the end of time, and we are living uniquely between the first and second Advents (appearances) of Jesus the Messiah. Christians are to model and spread God’s Kingdom in between advents, so that God is glorified in every nation. This is just a survey of Redemptive History, for we could spend time in every chapter of every book, and that study would be well worth it, but what I desire in the present is for you to get a taste of the theme of the Bible, so that you can see it played out in detail in your personal Bible study, and strive to live your life according to God’s story and thus have supreme satisfaction in the only one who can satisfy—Christ the Messiah. This study is like a movie trailer, and the Bible is the full-length picture. If you read the Bible like it is a collection of short stories and laws, then it can been quite boring and confusing; however, God’s Word comes alive when you begin to realize just how interconnected and interwoven each story is in the grander story—and then you come alive when you realize that your life is just as interwoven into this grand story of God’s redemption. This story is not a sappy chick-flick of a movie, it is a super-hero Lord of the Rings meets Narnia meets Transformers meets Die Hard meets Armageddon meets 2012 Marvel Comics style epic; where the main character who is on a rescue mission to save humanity actually dies, but in the most drastic turn of events in history is raised from the grave and defeats death. What better foe to defeat than death!? Who is left to fight when death is defeated!?


By the time we get to Genesis 15 Abram seems a little defeated. Chapters 12-14 saw Abram in a precarious situation in Egypt, having lied about Sarai (his 60+ wife, who must have been quite the looker) being his sister, which brought plagues on the Pharaoh who took her as his wife. After the Egypt debacle Abram and Lot decided to part company, because there simply was not room and resources for both of them and all of their people and all of their livestock in the same land. Then Abram found himself and his people fighting in a war, and meeting a mysterious figure. Abram’s journey with the God who called him out of his home land and made him a wanderer had taken several twists and turns, so God comforts Abram in Genesis 15:1-6.


After these things the word of the LORD came to Abram in a vision: "Fear not, Abram, I am your shield; your reward shall be very great." 2But Abram said, "O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" 3And Abram said, "Behold, you have given me no offspring, and a member of my household will be my heir." 4And behold, the word of the LORD came to him: "This man shall not be your heir; your very own son shall be your heir." 5And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your offspring be." 6And he believed the LORD, and he counted it to him as righteousness.


Abram has been following God, not knowing the road ahead; perhaps he was nervous, afraid, etc. When we follow God we follow Him down a road that is completely unfamiliar to our humanity. God’s road of righteousness is difficult, it is contrary to who we are, and Abraham did not know his next step and was discouraged, but God said, “Fear not.” Abram argues with God a little bit. How interesting is it that Abram would question Almighty God? He says that he has reason to fear, for he has not yet had the son whom God promised. He was sure that Eliezer of Damascus would be his hier. But God corrects his fear by assuring him that he will indeed have a son, a son of his own blood, just like he promised. God doesn’t yell at Him, or throw down lightning bolts, even though Abram doubted the very God to whom He spoke—rather God patiently explained that He is faithful to fulfill that which he promises. At this point in Redemptive History we have not yet seen a whole lot of covenants between Almighty God and sinful man. Perhaps Abram did not know what to expect. Perhaps all his other “gods” had let him down, but Almighty God King of Heaven and Earth does not fail to come through on His end of the bargain.


Genesis 15:6 stands out as a mighty beacon of Redemptive History, connecting the Old Testament to the New with one of the most important Christian doctrines. Abraham believes God and it is counted to him as righteousness: justification by faith. Paul explains in Romans 4:2-4:


2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness." 4Now to the one who works, his wages are not counted as a gift but as his due. 5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness…


Why is this so significant? To be justified before God is to be made right. Christians are justified, made right in God’s sight, by His grace through our faith, as a gift not of works lest anyone should boast (Ephesians 2). That is how we are saved, post Jesus’ death on the cross and resurrection from the grave, but Paul explains that Abram (and all others in the Old Testament) was saved the same way. Righteousness was counted to Abram by his faith, not by his works, which places Abram in the same boat as you and me. The difference is that God passed over Abram’s sins, looking forward to the cross on which Christ would pay for Abram’s sin; whereas, for us He looks back at the cross where Jesus paid for our sins. But what is true for us is true for Abraham, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”-2 Corinthians 5:21


God promised salvation for Abraham, and delivered on that promise in Christ. When God makes a covenant God keeps both ends of the deal. God promised Abraham something, and He delivered. God promises us that if by grace we have faith in Christ then we will be with Him in the fullness of His glory for all of eternity. On that promise He will deliver, and that is the goal of Redemptive History. Amen.

The Abrahamic Covenant Part I

God rocks Abraham’s world one day, when his name was yet Abram, by calling him out of his idol-making family in the land of Ur, and making one of the mightiest promises made with any man. In Genesis 12:1-3 God promises old and yet childless Abram that he would be the father of nations and through him all the families of the earth would be blessed:


Now the LORD said to Abram, "Go from your country and your kindred and your father’s house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."


Previously in the grand narrative of redemptive history, a people came together with a plan to do exactly the opposite of what God instructed. From the beginning God commanded humans, the one creation made in His image, to be fruitful and multiply and fill the earth (with the reflection of His glorious attributes woven into the fabric of our beings). Essentially God commanded humans to go into all the world and fill it with His glory, which is the purpose for which we were created as evidenced in texts like Isaiah 43:6-11[i]. In Genesis 11 the text records a rebellious group of people who settled down in favor of spreading to the ends of the earth, founded a city, and built a tower for their namesake—not God’s. It a momentous act of grace God does not destroy them with fire, but rather confuses their language and forces them to spread out. The story of the Tower of Babel has great implications on the Greatest Story Ever Told, because the story documents how passionate God is about the spread of His glory.


Abram is the son of an idol-maker, and quite possibly an idol-maker himself. It is important to note here that Abram is like us, and any other human, in that he is born with a sinful nature. He did nothing meritorious of God visiting him and promising to make him a great nation. Genesis 12 is a powerful example of God’s grace in the Old Testament. Grace simply means unmerited favor. God’s favor was with Abram, even though his actions didn’t merit such favor. Without doing anything worthy of God’s favor, God makes a covenant (usually a two-sided promise, “if I do this, you do that,” but when God makes a covenant He fulfills both ends) with Abram—that he would be the father of a Great Nation, and through that nation all families of the earth would be blessed. That nation is Israel—God’s chosen people in the Old Testament—and the Messiah, Jesus Christ, is a descendant of Israel in His humanity, and through Him all nations are blessed with salvation from death and Hell by His work on the cross. All of Redemptive History looks forward or backward to the cross. The cross is the great intersection of Redemptive History, and the glory of God its goal. Genesis 12:4-9:



So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7Then the LORD appeared to Abram and said, "To your offspring I will give this land." So he built there an altar to the LORD, who had appeared to him. 8From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9And Abram journeyed on, still going toward the Negeb.



Abram is very old, but nevertheless he follows the LORD (whenever LORD is in all capitals it signifies God’s proper name as we understand it YHWH—Yahweh) to the land of Canaan and builds him an altar. God promises Abram that his offspring would inherit the land to which he traveled, without requiring anything from Abram in return. This is the first mention of the Promised Land, but that land will become a great focus of this great story. For now however, I simply want to turn your attention to the Eternal Promised Land, the New Creation promised at the return of Jesus the Christ:



1Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

5And he who was seated on the throne said, "Behold, I am making all things new." Also he said, "Write this down, for these words are trustworthy and true." 6And he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death."-Revelation 21:1-8

Amen.



[i]I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
7everyone who is called by my name,
whom I created for my glory,
whom I formed and made."

8Bring out the people who are blind, yet have eyes,
who are deaf, yet have ears!
9 All the nations gather together,
and the peoples assemble.
Who among them can declare this,
and show us the former things?
Let them bring their witnesses to prove them right,
and let them hear and say, It is true.
10 "You are my witnesses," declares the LORD,
"and my servant whom I have chosen,
that you may know and believe me
and understand that I am he.
Before me no god was formed,
nor shall there be any after me.
11 I, I am the LORD,
and besides me there is no savior. (Isaiah 43:6-11)

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